A Service of Prayer for the Beginning of Day (Wednesday, June 24, 2020)
In the above passage, Moses faces the end of his life and a transition of leadership must be made for the people of Israel. As the Jewish Study Bible puts it: “The speech commissioning Joshua into this office includes three formal elements: encouragement (Be strong and resolute), description of the task (for it is you who … ), and assurance of support (the LORD … will be with you).” We, too, go through major transitions in our lives. When we do, we might take Moses’ advice to be strong and resolute, but also know that we have the assurance of God’s support. In uncertainty and times of transition, we can find hope in our God who is faithful and who will care for us and lead through difficult times. Today our lessons may sound bleak, but they focus on God’s faithfulness and God’s saving grace.
DIALOGUE
O Lord, open my lips,
and my mouth shall declare your praise.
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be forever. Amen
Alleluia.
PSALMODY
Give glory to God, our light and our life.
Oh, come, let us worship him.
Oh, come, let us sing to the Lord; let us shout for joy to the rock of our salvation.
Let us come before his presence with thanksgiving and raise a loud shout to him with psalms.
For the Lord is a great God and a great king above all gods.
In his hand are the caverns of the earth; the heights of the hills are also his.
The sea is his, for he made it; and his hands have molded the dry land.
Oh, come, let us bow down and bend the knee, and kneel before the Lord, our maker.
For he is our God, and we are the people of his pasture and the sheep of his hand.
Glory to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and will be forever. Amen
Give glory to God, our light and our life.
Oh, come, let us worship him.
Psalm 6
To the leader: with stringed instruments; according to The Sheminith.
A Psalm of David.
O LORD, do not rebuke me in your anger,
or discipline me in your wrath.
Be gracious to me, O LORD, for I am languishing;
O LORD, heal me, for my bones are shaking with terror.
My soul also is struck with terror,while you, O LORD—how long?
Turn, O LORD, save my life;
deliver me for the sake of your steadfast love.
For in death there is no remembrance of you;
in Sheol who can give you praise?
I am weary with my moaning;
every night I flood my bed with tears;
I drench my couch with my weeping.
My eyes waste away because of grief;
they grow weak because of all my foes.
Depart from me, all you workers of evil,
for the LORD has heard the sound of my weeping.
The LORD has heard my supplication;
the LORD accepts my prayer.
All my enemies shall be ashamed and struck with terror;
they shall turn back, and in a moment be put to shame.
Your testimonies are very sure, and holiness befits your house, O Lord, forever and forevermore.
HYMN
Great Is Thy Faithfulness
I was able to find a video that affectively portrays the themes of hope and faithfulness in our day for this week’s “A Service of Prayer for the Beginning of Day.” This version is put together by Cathedral.
1. Great is thy faithfulness, O God my Father;
there is no shadow of turning with thee;
thou changest not, thy compassions they fail not;
as thou hast been, thou forever wilt be.
Refrain
Great is thy faithfulness! Great is thy faithfulness!
Morning by morning new mercies I see;
all I have needed thy hand hath provided;
great is thy faithfulness, Lord, unto me!
2. Summer and winter and springtime and harvest,
sun, moon, and stars in their courses above
join with all nature in manifold witness
to thy great faithfulness, mercy, and love. Refrain
3. Pardon for sin and a peace that endureth,
thine own dear presence to cheer and to guide;
strength for today and bright hope for tomorrow,
blessings all mine, with ten thousand beside! Refrain
Text: Thomas O. Chisholm, 1866-1960
Text © 1923, ren. 1951 Hope Publishing Company, Carol Stream, IL 60188. All rights reserved. Used by permission.
READINGS
Jeremiah 38:1-13
Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchiah heard the words that Jeremiah was saying to all the people, Thus says the LORD, Those who stay in this city shall die by the sword, by famine, and by pestilence; but those who go out to the Chaldeans shall live; they shall have their lives as a prize of war, and live. Thus says the LORD, This city shall surely be handed over to the army of the king of Babylon and be taken. Then the officials said to the king, “This man ought to be put to death, because he is discouraging the soldiers who are left in this city, and all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” King Zedekiah said, “Here he is; he is in your hands; for the king is powerless against you.” So they took Jeremiah and threw him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. Now there was no water in the cistern, but only mud, and Jeremiah sank in the mud.
Ebed-melech the Ethiopian, a eunuch in the king’s house, heard that they had put Jeremiah into the cistern. The king happened to be sitting at the Benjamin Gate, So Ebed-melech left the king’s house and spoke to the king, “My lord king, these men have acted wickedly in all they did to the prophet Jeremiah by throwing him into the cistern to die there of hunger, for there is no bread left in the city.” Then the king commanded Ebed-melech the Ethiopian, “Take three men with you from here, and pull the prophet Jeremiah up from the cistern before he dies.” So Ebed-melech took the men with him and went to the house of the king, to a wardrobe of the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. Then Ebed-melech the Ethiopian said to Jeremiah, “Just put the rags and clothes between your armpits and the ropes.” Jeremiah did so. Then they drew Jeremiah up by the ropes and pulled him out of the cistern. And Jeremiah remained in the court of the guard.
Silence for meditation.
Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days God has spoken to us by the Son.
GOSPEL
Matthew 10:5-23
These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.
“See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.
Silence for meditation.
Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days God has spoken to us by the Son.
THE GOSPEL CANTICLE
Refrain:
In the tender compassion of our God the Dawn from on high shall break upon us.
Blessed are you, Lord, the God of Israel,
you have come to your people and set them free.
You have raised up for us a mighty Savior,
born of the house of your servant David. Refrain
Through your holy prophets, you promised of old
to save us from our enemies, from the hands of all who hate us;
you promised to show mercy to our forebears
and to remember your holy covenant. Refrain
This was the oath you swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship you without fear,
holy and righteous before you, all the days of our life. Refrain
And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare the way,
to give God's people knowledge of salvation
by the forgiveness of their sins. Refrain
In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace. Refrain
PRAYERS
The Lord be with you.
And also with you.
Let us pray,
Mighty God of mercy, we thank you for the resurrection dawn, bringing the glory of our risen Lord who makes every day new.
Especially we thank you—
for the sustaining goodness of your creation . . .
for the new creation in Christ and all gifts of healing and forgiveness . . .
for the gifts of relationship with others . . .
for the communion of faith in your church . . .
Merciful God of might, renew this weary world, heal the hurts of all your children, and bring about your peace for all in Christ Jesus, the living Lord.
Especially we pray—
for those who govern nations of the world especially our president and
governors . . .
for the people of our country, for the restoration of peace, and for justice . . .
for the people in countries ravaged by strife or warfare . . .
for all who work for peace and international harmony . . .
for all who strive to save the earth from carelessness and destruction . . .
for the church of Jesus Christ in every land . . .
Almighty and everlasting God, you have brought us in safety to this new day. Preserve us with your mighty power, that we may not fall into sin nor be overcome in adversity. In all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord.
Amen
LORD’S PRAYER
Our Father, who art in heaven,
hallowed be thy name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those
who trespass against us;
and lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
forever and ever.
Amen
Let us bless the Lord
Thanks be to God.
BENEDICTION
Almighty God, the Father, ☩ the Son, and the Holy Spirit, bless and preserve us. Amen
HYMN
Lord of All Hopefulness
"Lord of All Hopefulness" (Slane)
arr. Barry Rose
Choir of St. Alban's Cathedral
Barry Rose, conductor
1. Lord of all hopefulness, Lord of all joy,
whose trust, ever child-like, no cares could destroy:
be there at our waking, and give us, we pray,
your bliss in our hearts, Lord, at the break of the day.
2. Lord of all eagerness, Lord of all faith,
whose strong hands were skilled at the plane and the lathe:
be there at our labors, and give us, we pray,
your strength in our hearts, Lord, at the noon of the day.
3. Lord of all kindliness, Lord of all grace,
your hands swift to welcome, your arms to embrace:
be there at our homing, and give us, we pray,
your love in our hearts, Lord, at the eve of the day.
4. Lord of all gentleness, Lord of all calm,
whose voice is contentment, whose presence is balm:
be there at our sleeping, and give us, we pray,
your peace in our hearts, Lord, at the end of the day.
Text: Jan Struther, 1901-1953
Text © Oxford University Press 1931.
Duplication in any form prohibited without permission or valid license from copyright administrator.
Copyright © 2020 Augsburg Fortress. All rights reserved. Reprinted by permission under Augsburg Fortress Liturgies Annual License #SB125183.